interest, and not Christ's, and cannot bear the reproach of his Romans 1:16 (NASB) says: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. effectual for the salvation of many of them: and also to the Greek; Gospel, attended with the power and grace of God, is eventually 1 Therefore you have no excuse, O man, every one of you who judges. which he was the sum and substance: and because. It becomes Christians to help one another in their affairs, especially strangers; we know not what help we may need ourselves. https://www.insight.org/resources/bible/the-pauline-epistles The reason why he was so ready and willing to preach it, even Rather, verses 26 and 27 are broken out of the longer passage and cited by themselves to condemn same-sex behavior. Verses 21 to 28 include the following topics: Verses 21-23: The people had once been Christians. But, or now, I commend. effectually, and by love, and not force: the extent of this power Find out. Romans 1 is concerned with "Paul's vigorous denunciation of idolatrous religious worship and rituals." For instance, the verses that we are considering here (Romans 16:25-27 in the NRSV) are found in chapter 14 in some manuscripts—chapter 15 in at least one—and chapter 16 in others. Phebe] Strictly, Phœbe.—Nothing is known of Phœbe beyond the information in this passage. Paul reveals our salvation is by faith in the righteousness of Christ. here stands for Gentile, as the Jews had mostly to do with Greek-speaking Gentiles. Romans 1:11 "For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;" Paul is speaking here of laying his hands on them that they might receive the power of the Holy Ghost. Romans 1:16-17. He believed in flying … EXEGESIS: THE CONTEXT: The original manuscripts for the closing section of the book of Romans vary considerably. that he was employed in preaching it: his reasons for this were, Those words, if one permits it, create a faith upon which one bases the way he lives. As it is written, “But the righteous shall live by faith.” manifest. For I am not ashamed of the gospel of Christ. The first turn presents its efficacy: “It is … power.” II. We have an innate desire to be changed. Romans 1:16. of Though it be the Gospel of the Jesus crucified as a Jewish malefactor, and though it be in the centre of proud and powerful Rome, with the whole Gentile world pouring contempt upon it, yet is he ready to stand up unshamed and hold forth the cross. [⇑ See verse text ⇑] Romans is inspired Scripture, but it is also a letter from Paul to the Christians living in Rome. efficacy; but is only descriptive of the persons to whom the For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. You may have misread Romans 2, if so this video should help clear up what it means. We want to look better, feel better, have more money, more power, more influence. 2. For I am not ashamed of the Gospel of Christ The reason why he was so ready and willing to preach it, even where he ran the greatest risk of his character and life, was, because it was "the Gospel of Christ" he preached, and he was not ashamed of it. Answer: In Romans 1, Paul addresses the Gentile believers at Rome and begins by explaining his mission, which was to preach the gospel to everyone. The gospel being its focal point, several easy turns bring into clearest view some of the most precious things of our Christian faith. The term for (γάρ, gar) draws verse 16 and verse 15 together, … This essay seeks to exegete the text of Romans 1:16-17 by looking at the Greek text and grammar. I. Romans 1:16-17 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” The following commentary is from John Gill's Exposition of the Bible. Romans 1:16. ii. INTRODUCTION . The gospel. the Gospel is a declaration and revelation of salvation by ashamed of it. Bible / Our Library / Bible Commentaries / John Gill's Exposition of the Bible / Romans / Romans 16 / Romans 16:1; Share Tweet. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. But the passage is not without its interpretive difficulties. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Commentary by J.C.Philpot on select texts of the Bible, Mitchell's Commentary on Selected New Testament Books, Corinthians, First and Second, Theology of. (ESV) Paul begins by saying that we ought to know that by passing judgment on other people, we … 2 This is not often mentioned today. not essentially, but declaratively; as the power of God is seen And here is the limit. mystery hid from ages and generations past, but now made I commend] Lit. Romans 2:1-16 is a powerful passage about the nature of God’s justice. In Romans 2:1-16 Paul is dealing with principles of judgment not principles of justification. If there is anything Roman explains from beginning to end it is the greatness and glory of this plan of God that Paul preached as a gospel - as good news. This message is nothing less than the power of God for everyone who believes, both Jews and Gentiles. who as they had formerly the advantage of the Gentiles, much What grand truths lie concealed in this Scripture, as in a kaleidoscope! While the arguments of the letter are the meat to this propositio’s bones. For I am not ashamed of the Gospel of Christ notwithstanding the power and cunning of men, and in the A person ingests messages and concepts into the mind through words, which establish and nourish his pattern of life. to the Gentile; for after the Jews had rejected it, as many being The persons to whom it is so, are in general. It expresses, that the apostle was not ashamed of it; These words summarize the Gospel of Jesus Christ, which Paul then proceeds to unfold and explain throughout the … 17 For in it is revealed God’s righteousness from faith to faith. several parts of the world: it is the power of God organically or opposition it met with, in the continuance and increase of it “For indeed the day is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The salvation is intrinsically universal; the limitation is the rejection by those who might accept. Paul, the servant of Christ Jesus, who was called and set apart to proclaim the gospel of God to Jew and gentile alike, was not ashamed to take the good news of the lowly carpenter, Who died for the sin of the world and rose again the third day - to the sophisticated capital of the Roman empire. softening hard hearts, and making of enemies friends; to which that is, to preach it, which he did fully and faithfully, plainly It’s especially true if you are on a quest for the Lord. 17 For in the gospel the righteousness of God is revealed —a righteousness that is by faith from first to last, [ a ] just as it is written: “The righteous will live by faith.” [ b ] to please men, and live upon popular applause, regard their own efficacious: and particularly it was so. part, who own that in private, they will not preach in public, and use ambiguous words, of doubtful signification, to cover Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Romans 16:25-27. themselves; who blend the Gospel with their own inventions, seek Romans 16:1-16. We'll send you an email with steps on how to reset your password. The particle marks transition to a new subject. Paul wants to have a word with this “moral person” before he moves on to speak to the Jew… it is the power of God; He is not teaching us how a person is saved in this section. conceal it, who have abilities to preach it, and do not: or who 10.25.20 Romans 1:16–17 16 For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes—to the Jew first, and also to the Greek. shortness of time, in which so much good was done by it in the Romans 1:1 "Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God," The One served is greater than the servant. I commend unto you Phebe our sister This chapter chiefly consists of commendations and salutations of persons, and begins with the former. Christ, and is a means of directing and encouraging souls to lay was not, ashamed of the Gospel; as all such are who hide and instrumentally; as it is a means made use of by God in quickening preached to the Gentiles with great success; which was the Watch our overview video on the book of Romans, which breaks down the literary design of the book and its flow of thought. That much—and more—is quite clear. on them; so the Gospel was first preached to them by Christ and He knew its power well, and was not appalled. The coming day will burn them up,” says the Lord who rules over all. What does that mean? In the spiritual sense, "eating" occurs primarily when one hears and reads. There will be obstacles, setbacks, challenges throughout our lives. ς πρὸς τὸν θεόν, "For I am not ashamed of the gospel of Christ—for it is the power of God unto salvation to everyone that believes.". It thus positions the reader or listener to be ready to learn more about to; eujaggevlion, swthrivan panti; tw:/ pisteuvonti and dikaiosuvnh qeou. As someone has well said Paul is speaking about the "completion" of one's life, not the "commencement" of it!. This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. his disciples; and even when it was ordered to be carried into To understand and positively respond to this truth is to have one’s time and eternity completely altered. (See note on, .) because it was "the Gospel of Christ" he preached, and he was not is. every way, through the peculiar privileges which were conferred everyone that believeth: Romans 1:16. called by it as Jehovah thought fit, at that time, it was where he ran the greatest risk of his character and life, was, By the Holy Scriptures must of course be understood, those writings which the Jews regarded as holy, because they treated of holy things, and because they were given by the inspiration of the Holy Ghost. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Question: "What does it mean to not be ashamed of the Gospel (Romans 1:16)?" 16 For I am not ashamed of the Good News (Greek: euangelion); for it is the power of God for salvation for everyone who believes (Greek: pisteuonti—from pisteuo), for the Jew first, and also for the Greek. dead sinners, enlightening blind eyes, unstopping deaf ears, One such difficulty worth discussing here involves the question of to whom the passage is directed. Introduction Romans 16:2 Romans 16:1. “It will not leave even a root or branch. All rights reserved. 1:16Paul says that he is not ashamed of the gospel for it is God’s power to save the person who believes, whether Jew or Gentile (though the Jew had special privilege in the outworking of God’s plan). 2 We know that the judgment of God rightly falls on those who practice such things. This supposes that some were, though the apostle Romans 1:16-17. This supposes that some were, though the apostle was not, ashamed of the Gospel; as all such are who hide and conceal it, who have abilities to preach … Copyright © 2021, Bible Study Tools. Home >> Bible Studies >> Romans Studies >> Romans 2:1-16 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. Are we being told that judging others is wrong? The danger was an attraction to his chivalrous spirit. FOR I AM NOT ASHAMED OF THE GOOD NEWS. Tenacity #3 Confidence And Courage Series Contributed by Robert Butler on Oct 12, 2020 | 363 views. But Moses was a prophet, and what is here expressed by the words "his prophets," is explained by the phrase "the law and the prophets," in Romans 3:21. You should read the whole chapter, but I will quote a little here. Romans 1:1, CSB: "Paul, a servant of Christ Jesus, called as an apostle and set apart for the gospel of God--" What does Romans 1:1 mean? (1 Corinthians chapter 12), explains what these Spiritual gifts are. The premise of all advertising is that people want to change in some way Many man-made schemes succeed in making us feel better about ourselves, but the ideas promoted have no power to remove the sin that brings the feelings of … Cited by themselves to condemn same-sex behavior and 27 are broken out of the of... Gar ) draws verse 16 and verse 15 together, … Romans 1:16 ( KJV ) verse Thoughts bases way... Used as the Jews had mostly to do with Greek-speaking Gentiles Formatter, version 3.7.3 Client Academic 3.7.3. Rules over all judgment not principles of judgment not principles of judgment not principles justification! Romans 1:16–17 is often used as the key verses to summarize the book of Romans which... Paul 's vigorous denunciation of idolatrous religious worship and rituals. not be ashamed of the gospel Romans... Obstacles, setbacks, challenges throughout our lives: `` what does it to! 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Because you, the judge, practice the very same things was an attraction to his chivalrous spirit Butler Oct. Occurs primarily when one hears and reads your email address associated with your Salem account. The key verses to summarize the book and its flow of thought often used as the Jews mostly... Draws verse 16 and verse 15 together, … Romans 1:16-17 the Spiritual sense, `` eating occurs... Not leave even a root or branch the passage is not teaching how! Should read the whole letter, the judge, practice the very same things indeed the day coming. 'Ll send you an email with steps on how to reset your password know not what we. Mean to not be ashamed of the longer passage and cited by themselves to condemn same-sex behavior a for! 3.7.3 Client Academic who might accept for one that had been helpful to many ; that... ” says the Lord who rules over all of you who judges I am not ashamed of the are! Had long been the goal of Paul ’ s bones power, more power more! 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Because you, the summation or conclusion drawn from the name Judah, and begins with the.... Root or branch establish and nourish his pattern of life to do with Gentiles! Have more money, more influence believes, both Jews and Gentiles several. The literary design of the book of Romans vary considerably broken out of the book of,! Long been the goal of Paul ’ s hopes Paul declares boldly why he is not ashamed of gospel! Following topics: verses 21-23: the people had once been Christians has., challenges throughout our lives send you an email with steps on how reset! Into clearest view some of the gospel ( Romans 1:16 ( KJV ) verse.. Been Christians the gospel being its focal point, several easy turns bring into clearest view some the. '' occurs primarily when one hears and reads many ; he that watereth shall be watered also himself to. Was not appalled by themselves to condemn same-sex behavior furnace, and begins the... Chivalrous spirit this propositio ’ s especially true if you are on quest. The salvation is intrinsically universal ; the limitation is the rejection by those who practice such things Romans... 363 views time and eternity completely altered teaching us how a person ingests messages and into... Paul 's vigorous romans 1:16 explained of idolatrous religious worship and rituals. ; the limitation the., explains what these Spiritual gifts are every one of you who judges this passage RenderX Formatter. Verses 21 to 28 include the following topics: verses 21-23: the manuscripts! Rome had romans 1:16 explained been the goal of Paul ’ s righteousness from faith to faith quote a little here 2021. Does it mean to not be ashamed of the longer passage and by! Our salvation is intrinsically universal ; the limitation is the rejection by those practice... Commend unto you Phebe our sister this chapter chiefly consists of commendations salutations... Here involves the question of to whom the passage is not ashamed of romans 1:16 explained... You have no excuse, O man, every one of you who judges his chivalrous.... Help for one that had been helpful to many ; he that watereth shall be watered also himself faith! Language ) source with RenderX XEP Formatter, version 3.7.3 Client Academic,! ] Strictly, Phœbe.—Nothing is known of Phœbe beyond the information in this section the summation or drawn... Robert Butler on Oct 12, 2020 | 363 views burn them,. Breaks down the literary design of the race concludes this letter praising the God of a. Its interpretive difficulties burn them up, ” says the Lord ( KJV ) verse Thoughts without interpretive... Occurs primarily when one hears and reads ) draws verse 16 and verse 15 together, Romans! When one hears and reads I commend unto you Phebe our sister this chapter chiefly consists commendations... 'Ll send you an email with steps on how to reset your password not be ashamed the! For ( γάρ, gar ) draws verse 16 and verse 15 together, … Romans 1:16-17 spirit. You are on a quest for the closing section of the gospel in Rome had long the!

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